Sunday, December 30, 2007
Washington Post reporter David Broder reports a forthcoming meeting at the University of Oklahoma to discuss not only a Bloomberg candidacy, but a "government of national unity." The roll call of attendees reads like a Silent generation Who's Who, including David Boren, Sam Nunn, Christie Whitman, Chuck Hagel, Charles Robb, Gary Hart, and John Danforth. All of those people have the same thing in common: they quit, or were driven out of, politics, usually because they could not get along with Boomers. (This applies to the two Boomers on the list, Whitman and Hagel, both moderate Republicans, as well.) I have heard other rumors about Bloomberg's plans and I would not be surprised to see this happen, because it would be so generationally in character. The same thing happened for twenty years leading up to the civil war, when the Compromiser Generation, led by Henry Clay and Daniel Webster, and including the last prewar President, James Buchanan, sought vainly to avoid the final break between the North and the South, increasingly led by Prophets like Charles Sumner, Robert Toombs of Georgia, Ben Wade of Ohio, and Jefferson Davis, men who neither asked for nor gave any quarter. Their last gasp was the Crittenden Compromise, proposed during the winter of 1860-1 by Senator John Crittenden of Kentucky. Crittenden, born in 1786--three years, that is, before Washington's inauguration-- proposed six permanent amendments to the Constitution designed to protect, but also freeze, slavery south of the line of the Missouri Compromise, the limit the Compromisers had initially fixed in 1820. Both the North and South, however, were now led by men committed either to the eventual abolition of slavery or to its extension throughout the country, and his proposal had no chance. Crittenden had two sons, who appropriately fought on different sides in the civil war.
Bloomberg is a "last wave" Silent in the same way that the Crittenden was a "last-wave" Compromiser--born in 1942, he could only have the barest memories of V-J day. But his life history makes it clear that a real chasm divides him from Boomers only a couple of years younger. He graduated from Johns Hopkins in 1964, that year of nearly overwhelming consensus, and went straight to Harvard Business school, graduating two years later in the spring before the first stirrings of revolution hit Cambridge. (I know--I was there.) From there he went immediately to Salomon brothers, rising through the ranks. He married relatively late for this generation, waiting until he was 33. Silents tend to believe that a calm, unemotional, data-based approach can solve any problem--and so it can, in certain periods of history. Unfortunately, as more and more Boomers (such as Paul Krugman and John Edwards) are beginning to realize, we now live in a world of all-out political war in which trying to understand the other side's position has become a waste of time.
Bloomberg's possible candidacy highlights another key aspect of the disintegration of American politics since his graduation from college: the importance of private fortunes. Worth more than $10 billion himself, he can run a campaign equal to that of either of the two major parties. He might actually be able to affect the outcome, and I suspect that he would be more likely to help a Democrat than a Republican. The electoral votes of at least 40 states, I would guess, can pretty definitely be predicted right now--I would put Ohio, Florida, New Mexico, Wisconsin, Iowa, and New Hampshire in the undecided column, but I'm not sure how many other states belong there--and it strikes me that Bloomberg might poll well among Silents in Florida who would hesitate to vote for a conservative Republican.
There is of course one huge anomaly from the Silent generation playing a leading role today--Dick Cheney, a year older than Bloomberg, but possessed of every bit as authoritarian, uncompromising and intolerant an attitude as any Boomer. His biography, however, explains how that happened. Most young men born early in 1941 were well established in their careers by the time the late 1960s hit, but Cheney was not. Leaving Yale after only one year in 1960, he apparently spent the next three years working blue-collar jobs and raising hell (he was arrested twice for DUI.) He returned to college at Caspar College in 1963, left for unexplained reasons, and got a B. A. and M.A. from the University of Wyoming in 1965 and 1966. His next stop, where he was in 1967-8 (as far as I can make out), was the University of Wisconsin, a revolutionary hotbed, where he spent one year as a doctoral program before leaving for Washington during the Nixon era. In short, Cheney saw the New Left first hand, went to work for one of its biggest targets--Nixon--and has evidently carried the contentious atmosphere of those times with him ever since. Life cycle, as well as birth year, is important.
Other candidates are taking very different views about the kind of world they hope to govern. Hillary Clinton, of course, is also trying to strike a relatively conciliatory tone in her campaign, and actually promises us to return us to the Silent-dominated 1990s--a promise she will not be able to keep even if elected. Barack Obama also talks of trying to move beyond partisanship, and John Edwards, whom I just glimpsed on Face the Nation, replies that corporate power cannot be conciliated, it must be defeated--a view with which I agree. Mike Huckabee, alone among the Republican Boomers, favors a less confrontational tone, and it will be interesting to see whether this helps him or not. The Bloomberg boomlet and the Hillary Clinton campaign, however, are two indicators that we have not really reached the new crisis in our national life. Krugman and Edwards, I think, are right--the center, such as it is, will be co-opted by the more politically effective side, as it was by Lincoln in the North and by FDR over most of the country. That may however take some time--we may flounder around for at least another four more years. Roosevelt took office in 1933, 68 years after the end of the civil war. 1945 + 68 = 2013. We'll see.
It seems only right to note another piece of news from this week--Bill Kristol, whose advocacy of the Iraq War I explored at length here a few months ago, has been hired as a weekly columnist for the New York Times. I do wish the editors could have read my blog. . .Next week I'll discuss the assassination of Benazir Bhutto and what it means, in my opinion, in the context of American foreign policy.
Saturday, December 22, 2007
Being amateur historians, Bill and Neil had retained the right to think big. As they explained it to me much later, they began the book simply as a discussion of what different generations had contributed to American life, but in the midst of their work--under circumstances which they could never fully remember later--they had a striking epiphany. They suddenly saw a recurring pattern both of generations and of eras in American life, linking contemporary events and individuals with different eras in the past. As I have explained many times here, it revolved around an 80-year cycle in national life, punctuated by the great crises (1774-1794, 1857-1868, and 1929-45) that had redefined the nation. And already, in the early 1990s, they foresaw a new crisis coming during the next twenty years. There was much about which one could argue in Generations. Strauss and Howe had done plenty of reading and had an eye for a revealing quote or fact, but I did not think they had researched the various periods of American history as thoroughly as I had done for various crisis eras in European history in my book, Politics and War, which had taken about a decade to write. They had insisted upon strict boundaries between generations, and I thought (and still think) that they had some of them wrong. Like the Prophets they were, they stated their conclusions vigorously, leaving them open--then and later--to lots of carping reviewers who simply didn't believe that they could have discovered this new America that had been right under all our eyes. For some reason, I did not have that kind of jealousy. I experienced a kind of excitement that only one other contemporary has been able to give me--Bill James, when I picked up his first widely published Baseball Abstract in 1982. I felt immediately that they were more right than wrong, and that they had opened up enormous avenues for future research--and not only in American history. Two years later they came out with a new book, The Fourth Turning, and I reviewed it for the Boston Globe. (Even then I had had, I think, only one phone conversation with Bill about Generations.) Here is the review, which makes interesting reading today.
Six years ago, in ``Generations,'' Strauss and Howe laid out a provocative and immensely entertaining outline of American history, based on a four-stage cycle of generations and historical periods. Now, in a somewhat shorter, more focused and even more provocative sequel, they have recast their argument with an eye on the immediate future. There, they see an inspiring, chilling era of tragedy and triumph. The ``fourth turning'' to which their title refers is nothing less than a national crisis on the scale of the American Revolution, the Civil War, the Depression or the Second World War -- and they expect it to arrive sometime during the next decade. That crisis will be the climax of the fourth great ``saeculum'' in American national life -- they employ the Latin word referring to the span of a normal long life, that is, between 80 and 100 years. Their argument can be understood only with reference to history, but space does not allow all four of the great cycles of
however, understand their view of the current saeculum, which began around 1964, by analogies with two previous, completed ones: the (somewhat accelerated) Civil War saeculum from about 1822 through 1886, and the Great Power saeculum from 1886 through 1963.
Like every other saeculum, they argue, this one began with an Awakening --in this case, the consciousness revolution of the 1960s and '70s, parallel to the Transcendental Awakening of the 1820s and '30s (which gave rise to abolitionism, among other movements), and the Missionary Awakening of 1884-1908 (which focused on social issues). All Awakening eras feature social activism among the young, increased substance abuse and an emphasis on women's and minority rights. They are driven by young adults (most recently, the baby boomers) who are rebelling against the consensus of the ``High'' periods in which they grew up -- the Jeffersonian High of roughly 1800-1820, the post-Civil War High of 1865-1885 and, most notably, the ``American High'' of 1945-1963, whose consensus atmosphere is so deeply
missed by so many older Americans today.
Awakenings, however, produce ideological ferment rather than ideological consensus, and lead directly not to the golden age foreseen by the young people they stir but rather to an Unraveling in which divisions over values become worse and worse, and the glue that holds society together rapidly weakens. Few will be inclined to dispute the authors' contention
that we now find ourselves in an ``Unraveling'' that began around 1984, parallel to the pre-Civil War crisis of 1844-1861 and the turbulent era of 1908-1929. Both these periods were marked by a general loosening of moral standards and a strong backlash in response; a splitting of the electorate along religious, ethnic and racial lines; an increasingly contentious tone in politics and a growth in votes for third parties; an explosion in crime; and an outburst of nativism in response to the new immigration. Sound familiar?
Another political parallel is equally chilling. From the 1830s through the early 1850s, the great ``Compromise Generation'' of Webster and Clay held things together until the eve of the Civil War. Its present-day generational counterpart is the Silent Generation (born 1926 through
1942), who have generally played a conciliatory political role, but who have never made it to the White House and are now fleeing the Congress in droves (see Sens. Nunn, Cohen, Heflin et al.), leaving national leadership to the more contentious baby boomers. Indeed, the authors openly hope for the election of a more conciliatory ``Silent President'' in 2000, perhaps to postpone the crisis for a few more years and give us time to prepare.
Unravelings have always had interesting effects within American homes, the authors also argue, and here, too, contemporary history is bearing them out. The generations with the most difficult childhoods are born during Awakenings and grow up during the Unravelings: the Gilded Generation that had to fight the Civil War, the Lost Generation (born 1883-1900, according to the authors, though the latter date should perhaps be 1905) and now Generation X, whom Strauss and Howe prefer to call the Thirteenth Generation. These young contemporaries of ours went through childhoods featuring an explosion of divorce, abortion, drug use, crime and a well-publicized erosion of educational standards.
Yet even six years ago, the authors' first book suggested that something had changed dramatically around 1982, when society took a renewed interest in children, and movies began featuring cuddly infants rather than monsters (as in ``The Exorcist,'' ``Damien'' or ``Rosemary's Baby''). Now, of course, younger children have become the focus of the nation's
political life, and their nurture and discipline have moved onto center stage of the national agenda. Boomers never asked their parents to help them do their homework; Generations Xers had little homework to do; but the new generation of Millennials asks for, and gets, help on their assignments almost every night of the week.
This is essential, as well as natural, the authors argue, because the Millennial Generation will inherit the task of their ``GI'' grandparents and great-grandparents: that of dealing with the next great crisis. Like those born from 1905 through 1925, they will be team players, able to band together to handle any task during their youth (building dams in the 1930s, winning World War II in the 1940s), and carrying the same can-do attitude through their middle years (roughly 2023-2045), which -- provided they and their elders do successfully resolve the crisis -- will be the scene of another great American High of confidence, rebuilt infrastructure
and stable families. Nothing lasts forever, though, and when new and troubling events disturb the consensus, the children of the new High will begin a new Awakening, and aging Generation Xers and midlife Millennials will finally see firsthand what their parents went through in the famous 1960s.
``The Fourth Turning'' is weakest on the point of greatest practical interest: what, exactly, the new crisis is likely to involve. The authors present a series of scenarios combining, in various ways, a financial crisis, a collapse of federal authority, a racial or regional civil war,
or an international crisis perhaps involving terrorism -- but none of them seems completely convincing. Yet here, too, history is on their side. No one in the 1760s would have predicted the American Revolution; almost no one in 1928 would have foreseen either depression or world war. Only in the 1850s was the shape of the coming crisis fairly clear, and even then
few if any would have predicted war on such a scale, fought to such a drastic conclusion. We must watch, perhaps, for problems that fashionable solutions can only make worse, since these are the ones most likely to spin out of control.
As a baby boomer like the authors, I put down ``The Fourth Turning'' with a mixture of terror and excitement. Despite the turbulence of the last 30 years, most of us born during the High have lived relatively comfortable and rewarding lives, free of serious economic or physical threats to our well-being. It requires a big leap to believe that all this could change.
Yet at the same time, my pulse quickens as I think that the next two decades could see the kinds of apocalyptic events in whose shadow I was born, and about which I have read all my life; that somewhere in my generation may lurk a Lincoln or Franklin Roosevelt who will lead the nation through the crisis; and that if I live to be 100 -- as hundreds of thousands of my contemporaries are expected to do -- I might even get a glimpse of the new Awakening. Strauss and Howe have taken a gamble. If the United States calmly makes it to 2015, their work will end up in the ashcan of history, but if they are right, they will take their place among the great American prophets. And they have given themselves and their contemporaries plenty of time to find out.
Given the events of the last ten years, I am proud that that was the only really appreciative review that the book received in any mainstream outlet. Neither contemporary academia nor contemporary journalism is very receptive to genuinely new ideas. But the authors also started a website, www.fourthturning.com where a group of diligent and enthusiastic amateurs--joined by two professionals, myself and David Krein--set to work elaborating the implications of what they had to say both for the United States and for Europe. For a couple of years it was the most exciting intellectual community to which I had ever belonged, thanks to Lis Libengood, Stanley Alston, Matthew Elmslie, and Bill himself, to cite only a few of the leading historical lights. Meanwhile, the theory found its way into my next book, American Tragedy: Kennedy, Johnson, and the Origins of the Vietnam War, which, I now realize, became a love letter to an age of innocence, the postwar High, and which concluded with a warning of the crisis to come.To mark Bill's death I have decided today to do something somewhat different--rather than once again recapitulate some of the major conclusions he and Neil helped me to reach, I am going to show how it has broadened my view of daily life. For the last ten years I have reflexively seen many things through generational glasses, and today is no exception. Let me simply refer to three news items and explore their generational implications.
Page 1 of today's New York Times includes a story on troubles inside US Air, which has been going to pieces since its merger with America West. Our arlines' problems have a distinctly generational flavor. Aviation was a new, protected industry during the High and into the Awakening. The CAB set fares, one could fly non-stop between any pair of major cities and eat real food, and every job was unionized, protected, and highly paid. De-regulation ushered in successive rounds of cost-cutting, the mantra of Boomer capitalism, and led to a world of much cheaper fares, hubs, frequent stops, and inedible snacks. Now even cheap fares are threatened because energy prices have doubled for the second time in my lifetime (the first being in the 1970s.) In the 1970s people still cared about the effects of energy costs on average Americans and grown-ups ran the government, and we cut energy consumption 30%. In the last six years we have hardly cut it at all. The Times also notes that the pilots of America West and US Air have been unable to reach a compromise on the allocation of seniority and the rights that go with it within the new merged airlines. Medi
And then there is the most recent set of Zogby polls, showing Barack Obama beating all the major Republican candidates in a trial heat, and Hillary Clinton losing to several of them--including Huckabee. (Bill Strauss would have gotten a kick out of that. A man of very strong moral convictions, he had a very low opinion of Senator Clinton's husband and told me in one of our last conversations that he would vote for Obama, but not Hillary, against Huckabee.)
A substantial portion of the population is clearly already sick of the Clintons and will become much sicker of them if Senator Clinton actually wins the nomination. In a party nominated by professional politicians this would doom her candidacy even if she genuinely had extraordinary qualifications--which she does not. But that will not deter her or her supporters from pushing on to the end out of a sense of entitlement. Worse, if she is nominated and loses--as I fear she would--her acolytes will simply take that as one more proof that the country isn't ready for some one as enlightened as they are.
As I understand the idea of the Crisis or Fourth Turning, the bulk of the nation (though never all of it) pulls together and mobilizes to solve problems that have simply become too big to ignore. Perhaps it will take a real economic collapse or another and more serious terrorist attack to bring us to that point. There are other possibilities as well; Russia is already well into its crisis but has found no unifying or inspiring mission for its people, only a depressing mix of authoritarianism and runaway capitalism that could, alas, be a major wave of the future. But we must not despair, remembering those who despaired in 1857 (after the Dred Scott decision) or in the depths of the Depression in 1930 or in Britian after the fall of France. Sadly, we need catastrophe to bring out greatness. Inspired by Bill Strauss, I am not willing as yet to give up on our own.
Thank you, Bill. We'll miss you.
Saturday, December 15, 2007
To begin with, after eight months of very high casualties from January through August of this year, American deaths have dropped precipitously, falling to 40 in October and November and to less than one a day so far this month. Numbers of wounded are also down, although not that much. This could not, it seems to me, represent the purely military effect of the surge (which in fact initially increased casualties.) A 20% increase in forces could hardly translate into a 50-60% drop in casualties. Many of our enemies have either been driven underground or have decided to lie low. Meanwhile, Iraqi casualties have been reported to have fallen as well, but it is much harder to say how much. The respected military analyst Andrew has raised questions about the statistics issued by the authorities, claiming that their definition of political violence is too narrow. Simultaneously, US forces and their allies have arrested and incarcerated thousands more Iraqis.
We have scored some important political successes in Sunni areas, but we must understand what they mean for the long run as well as for the short. The United States has established relationships with a number of tribal leaders in some of the most violent Sunni areas, and those leaders have turned against some more militant elements, including Al in Iraq. This looks like a good thing, but it is not laying the foundation for a stable, free and independent Iraq. We have purchased the loyalty of these tribes with money and arms, in classic imperialist fashion, signing up hundreds of Iraqis into new local police forces at relatively handsome salaries. We shall presumably have to continue to do so to keep things quiet. Meanwhile a number of our new allies have been assassinated, showing that the battle is not yet over.
More importantly, as a recent Los Angeles Times survey pointed out, this has done nothing to bring Iraq's warring factions together. The Shi'ites and the Shi'ite-dominated national government do not approve of what we are doing and do not want to integrate the new forces we have sponsored into the national army or police. Meanwhile, different Shi'ite militias are struggling for power all over southern Iraq (where the British are about to pull out of Basra.) The Kurds and the Sunnis are girding for a big battle over Kirkuk. One Iraq observer characterizes the new Iraq as a failed state in which the government enjoys no power outside the Green Zone. Oddly, the United States still seems to view the Sunnis as our natural allies--and wants to rely on them regionally to contain Iran--but has, of course, empowered the majority Shi'ites by liberating the country from the regime. It is hard to see how that circle will ever be squared.
Meanwhile, there seem to be discussions--and a lively argument--about a formal agreement to establish a long-term American presence in Iraq. The Associated Press quoted a couple of Iraqi government sources a couple of weeks ago to the effect that such talks were moving ahead, but more recently the Iraqi National Security Advisor proclaimed loudly and publicly that Iraqis did not want such a presence. Al-Sadr, who has been lying low, also seems to oppose it. In my opinion this will eventually lead to a serious political crisis.
We have no idea now what the Bush Administration's long-term plans are--perhaps it is safe to say that they have no plans lasting beyond the next thirteen months. US troop strength will fall somewhat during the next year, but I predict that it will not fall to pre-surge levels. Violence may increase during the summer in an effort to put pressure on the Presidential candidates to commit to an end to the war. (Such offensives are frequently misunderstood--the North Vietnamese did not in my opinion undertake huge offensives in 1968 and 1972 to influence whom the American people would elect, but rather to commit both candidates to an end to the war. They succeeded.) I would not indeed be surprised in the Bush Administration reached some agreement for an indefinite American presence between November and January of next year and dumped it in the lap of its successor. I do not believe, however, that an indefinite American occupation of Iraq can work because I do not believe that the Iraqi people will ever accept it.
American troops proved in Vietnam from late 1969 through 1971 that they could pacify contested areas, and violence in Vietnam during those years fell at least as much as it has fallen in Iraq in the last few months. The problem on the ground, however, as detailed in particular by Eric Bergerud in his excellent study of one province, The Dynamics of Defeat, was that the average Vietnamese never had any confidence in what would happen after the Americans left. When they did, and when North Vietnam launched its new offensive in 1972, many of the gains evaporated. We will probably face another of the same dilemma in Iraq. The American army will have proven once again that it can conduct pacification operations, and conservatives will once again be able to blame eventual setbacks on Americans who refused to fight forever.
Meanwhile, we have supposedly restarted the Middle East peace process, an attempt to create a Palestinian state led by US-supported Abu Mazen, who has totally lost control of Gaza and is threatened with the loss of the West Bank. The press coverage of Annapolis ignored that President Bush in 2004 endorsed the maximum Israeli position on two key issues: the Palestinians will have no right of return into Israel (a key issue whether or not they are actually allowed to return, on the one hand, or offered compensation, on the other), and Israel will be able to take advantage of "facts on the ground" and keep any territory it has settled in a new agreement. That did not stop the Administration from staging a media event, but it will stop the parties from making any progress. (The Israeli government has rammed home the point by starting up new construction in East Jerusalem, creating a new "fact on the ground." How such facts are created in the West Bank, incidentally, can be followed in a recent article by an Israeli peace activist in The New York Review of Books.
A footnote to last week's comments on Hillary Clinton: I regret offending fellow Democrats, but I am calling them as I see them. The new Clinton campaign tactic (actually pioneered by Michael Dukakis in the last desperate stages of his 1988 campaign) of having campaign workers raise negative issues about Barack Obama (that he is a secret Muslim, that his admission of cocaine use will become a campaign issue), followed a day or two later by stories of that worker's resignation and comments from leading campaign staffers that of course the Clinton campaign will not raise issues of Obama's religion or drug use, would surely do credit to Tricky Dick. And when I said that Nixon, like Clinton, occasionally had friends emerge to say that he was really a charming and relaxed man in private, I was not suggesting that those friends were telling the truth. The most revealing portrait of Hillary, I suspect, remains Joe Klein's "Susan Stanton" in Primary Colors, which is worth a re-read about now. But don't get me wrong--if she's the nominee, I'll vote for her, and if she's elected, I'll hope for the best.
Sunday, December 09, 2007
"Finally, I believe in an America where religious intolerance will someday end--where all men and all churches are treated as equal--where every man has the same right to attend or not attend the church of his choice--where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind--and where Catholics, Protestants and Jews, at both the lay and pastoral level, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood.
"That is the kind of America in which I believe. And it represents the kind of Presidency in which I believe--a great office that must neither be humbled by making it the instrument of any one religious group nor tarnished by arbitrarily withholding its occupancy from the members of any one religious group. I believe in a President whose religious views are his own private affair, neither imposed by him upon the nation or imposed by the nation upon him as a condition to holding that office.
"I would not look with favor upon a President working to subvert the first amendment's guarantees of religious liberty. Nor would our system of checks and balances permit him to do so--and neither do I look with favor upon those who would work to subvert Article VI of the Constitution by requiring a religious test--even by indirection--for it. If they disagree with that safeguard they should be out openly working to repeal it.
I want a Chief Executive whose public acts are responsible to all groups and obligated to none--who can attend any ceremony, service or dinner his office may appropriately require of him--and whose fulfillment of his Presidential oath is not limited or conditioned by any religious oath, ritual or obligation.
"This is the kind of America I believe in--and this is the kind I fought for in the South Pacific, and the kind my brother died for in Europe. No one suggested then that we may have a "divided loyalty," that we did "not believe in liberty," or that we belonged to a disloyal group that threatened the "freedoms for which our forefathers died."
"And in fact this is the kind of America for which our forefathers died--when they fled here to escape religious test oaths that denied office to members of less favored churches--when they fought for the Constitution, the Bill of Rights, and the Virginia Statute of Religious Freedom--and when they fought at the shrine I visited today, the Alamo. For side by side with Bowie and Crockett died McCafferty and Bailey and Carey--but no one knows whether they were Catholic or not. For there was no religious test at the Alamo.
"I ask you tonight to follow in that tradition--to judge me on the basis of my record of 14 years in Congress--on my declared stands against an Ambassador to the Vatican, against unconstitutional aid to parochial schools, and against any boycott of the public schools (which I have attended myself)--instead of judging me on the basis of these pamphlets and publications we all have seen that carefully select quotations out of context from the statements of Catholic church leaders, usually in other countries, frequently in other centuries, and always omitting, of course, the statement of the American Bishops in 1948 which strongly endorsed church-state separation, and which more nearly reflects the views of almost every American Catholic."
Yes, in those days a member of a minority faith who aspired to high office had not only to talk a different talk--proclaiming his devotion to civic, rather than religious principles--he had to walk the walk, voting, as Kennedy had done, against measures that would have favored his religion (and, one might add, huge numbers of his constituents.) To ask for tolerance for himself he had to show tolerance for others. But times, alas, have changed, as reflected in the following passage from Mitt Romney's speech.
"It is important to recognize that while differences in theology exist between the churches in America, we share a common creed of moral convictions. And where the affairs of our nation are concerned, it's usually a sound rule to focus on the latter – on the great moral principles that urge us all on a common course. Whether it was the cause of abolition, or civil rights, or the right to life itself, no movement of conscience can succeed in America that cannot speak to the convictions of religious people.
"We separate church and state affairs in this country, and for good reason. No religion should dictate to the state nor should the state interfere with the free practice of religion. But in recent years, the notion of the separation of church and state has been taken by some well beyond its original meaning. They seek to remove from the public domain any acknowledgment of God. Religion is seen as merely a private affair with no place in public life. It is as if they are intent on establishing a new religion in America – the religion of secularism. They are wrong.
"The founders proscribed the establishment of a state religion, but they did not countenance the elimination of religion from the public square. We are a nation 'Under God' and in God, we do indeed trust.
"We should acknowledge the Creator as did the Founders – in ceremony and word. He should remain on our currency, in our pledge, in the teaching of our history, and during the holiday season, nativity scenes and menorahs should be welcome in our public places. Our greatness would not long endure without judges who respect the foundation of faith upon which our Constitution rests. I will take care to separate the affairs of government from any religion, but I will not separate us from 'the God who gave us liberty.'
"Nor would I separate us from our religious heritage. Perhaps the most important question to ask a person of faith who seeks a political office, is this: does he share these American values: the equality of human kind, the obligation to serve one another, and a steadfast commitment to liberty?
"They are not unique to any one denomination. They belong to the great moral inheritance we hold in common. They are the firm ground on which Americans of different faiths meet and stand as a nation, united."
Romney's campaign, and his repudiation of various stands that enabled him to become Governor of one of the nation's most liberal states, has clearly established him as a man with few principles, and perhaps we should not take anything he says too seriously. Yet it seems appalling to me--and I think I would find it even more so were I a Republican--that he, unlike Kennedy, is trying to do to things at once: to claim tolerance for his particular religion while proclaiming almost complete intolerance for those millions of Americans like myself who have no religion at all. The passages I have italicized seem to imply that for Romney we do not even exist, or that we are indeed less than full Americans, since we have no sense of the origins (as he understands them) of our most deeply held beliefs as citizens. And incidentally, he is wrong--neither Adams nor Jefferson nor Washington nor Hamilton would qualify as sufficiently religious to seek the Republican nomination today. That is why the word "god", while appearing on our currency and (since 1955 or so) in the Pledge of Allegiance, does not appear in the Constitution of the United States. And while Kennedy could claim quite truthfully in 1960 that he had voted against religion--his own religion--on certain public policy questions, Romney eagerly promises to appoint federal judges who will have an unconstitutional respect for the importance of faith.
Meanwhile, as a non-believer with a lively intellectual interest in religion, I would be curious to be enlighted as to the source of President Bush's frequent claim--echoed here by Romney--that the Almighty, the Christian God, is the source of political freedom in the world. The founders referred not to a "creator" in preference to a god was not an attempt to reconcile denominations, it reflected Jefferson's deism. The old Testament God did not give the Jews freedom, he gave them the obligation to live according to his commandments for his greater glory, and there is little indication that I can see in the New Testament that Christ was espousing political freedom, either. "Americans acknowledge that liberty is a gift of God, not an indulgence of government," says Romney. No--Americans recognized liberty as a right that had to be preserved against the inevitably despotic ambition of rulers--including, or especially, rulers who claimed divine authority for their acts, as neither Lincoln nor John F. Kennedy ever did.
p.s. Today's New York Times leads with an interesting portrait of Hillary Clinton. It emphasizes her tight control of her emotions in public, while noting the testimony of a few close friends that she is a completely different person in private. It notes how difficult it was for her to become a public figure, and how sensitive she is (not, one must note, without good reason) to criticism from the press, which she does not trust. It might also have noted that she is surrounded by a closed coterie of totally dedicated adherents who carefully keep the rest of the world at arm's length.
It behooves historians to rise above issues of gender, generation, and even political persuasion to identify important similarities between political figures. The above paragraph could apply almost perfectly another famous politician, Richard M. Nixon. Caveat voter.
Saturday, December 08, 2007
Tocqueville wrote that book in the 1850s as the first volume of a study of the French Revolution--one which he was unable to complete because of his death. ("The best excuse," I once heard a fellow academic comment, and one we shall all one day have an occasion to use.) Its real subject was the bureaucratization of French political life--a development he traced back to the reign of Louis XIV and followed through the eighteenth century. Step by step, he showed how power once exercised by the aristocracy, town governments, and, in various ways, even the common people, had been drained by officials appointed and maintained by the Crown. Moreover, he argued, the French Revolution had only briefly interrupted this process, which under Napoleon had resumed with a vengeance and, half a century later, Tocqueville, living under the new Empire of Napoleon III, found things worse than ever. (Professor Hoffmann frequently pointed out to us that things hadn't changed much during the following century either; different Republics came and went, but the centralized bureaucracy remained.) Tocqueville contrasted his native land unfavorably with both Britain (his wife's homeland) and the United States. In Britain, he argued, the aristocracy had continued to govern by maintaining a variety of links with the common people and paying more than its share of taxes, and the people of the United States, while lacking any aristocracy, governed themselves at the local level with hardly any other central government as well.
I was stunned by all this because, as a good mid-twentieth century student, I had grown up learning to idealize the growth in power of central governments, not least in the United States. Tocqueville presented his arguments with an appealing combination of data, logic, and personal fervor. I can see now, thanks to Strauss and Howe, that those traits appealed to me (more than to most of my professors, except Hoffmann) because he was a fellow Prophet, born in 1802, just as things had settled down in France under Napoleon. (Not until 1814-5 did war reach France itself again, and that interlude was brief.) I was also struck by his belief in aristocracy as a superior form of government, simply because aristocrats could provide an alternative power center to the state and thus a source of support for average folk. But I knew that Tocqueville did not believe that any nation could return to aristocracy--he had seen democracy in action across the Atlantic, and while he worried that it could easily lead to despotism, he knew that it was the wave of the future and that the past would not return.
Having lived his entire life under the stultifying burden of a bureaucracy that did not even allow free speech or assembly, Tocqueville had come by his views honestly. Max Weber, who came from the next batch of European Prophets and lived under the equally strict bureaucracy of imperial Germany, made similar complaints. The bureaucracies of totalitarian states did frightening and horrible things in the first half of the twentieth century. But bureaucracy also stands for something positive--indeed, indispensable--in western life. Because it runs on rules, it is the repository of rationality. It generally attracts men and women who prefer stability to risk, and who remain at their posts long enough to build up an institutional memory. And bureaucrats are, in their own way, problem solvers--and nowhere more so than in the diplomatic world, where they are trained to understand the point of view of the other side.
And thus, for the last seven years, a battle has been raging between the bureaucrats of our national security establishment on the one hand--the CIA, the Pentagon, and the State Department--and the ideologues of the Bush Administration on the other. The battle has been one sided, largely because of the determination, it would seem, of one man, Vice President Cheney. In 2002 the political leadership and neoconservative ideologues managed to corrupt and intimidate the intelligence process in order to fight a war to eliminate Iraqi weapons of mass destruction that did not exist. (To do so they also had to discount the warnings of international bureaucrats Hans Blix and Mohammed El-Baradei, who were slowly and carefully doing their job in Iraq and who would in a few months have been able to reassure the world that Iraq had no such weapons.) The State Department, led by Colin Powell--himself a military bureaucrat--was generally ignored by the White House, especially with respect to the Middle East. Indeed, opposition to the bureaucracy has been a neoconservative principle for 30 years. Neocons have always attacked the intelligence analysts of the CIA for being too sanguine about possible threats, be they from the Soviet Union or Iraq, and State Department diplomats for being too pro-Arab. For the last seven years they have had their way.
Last week one important part of the bureaucracy fought back, when the Board of National Estimates finally released its long-delayed NIE announcing that Iran's nuclear weapons program had been suspended four years ago. (In so doing, we should note, it confirmed what Mohammed El-Baradei had been saying--that there was no clear evidence that such a program existed.) Despite (or because of?) two changes of leadership at the CIA since the Tenet regime had buckled in 2002, the men and women who had to make this judgment on behalf of their fellow citizens did their jobs and finally managed to get their conclusions published. (I suspect that involved quite a struggle about which we may eventually hear.) This has already provoked howls from necons like John Bolton and Norman Podhoretz (the latter needed less than 24 hours to accuse the intelligence analysts of trying to undermine the President's policies.) It has also probably made it impossible for the President to build some kind of bipartisan consensus for an attack on Iran, or to get any significant international support for one. But it has NOT changed the President's own views at all--and that is a good illustration of why we need intelligent and courageous bureaucrats.
"Nearly everyone now agrees that Monday's National Intelligence Estimate takes war with Iran off the table. Even those who lament the fact, or who question the NIE's findings, realize that the case for airstrikes has just gone up in smoke," Fred Kaplan wrote in Slate on Wednesday. I immediately emailed him that I was quite sure President Bush would announce at his press conference later that day that nothing had changed, and I turned out to be right. In fact, the NIE has provided another service--it has shown what the Administration's policy towards hostile regimes really is. It is based less on non-proliferation than on thoughtcrime. All a regime has to do to be worthy of sanctions, American attacks, and renewal, is to combine opposition to American policies and values with thoughts about having nuclear weapons or exploratory research programs. And indeed, the President's own rhetoric, as a few people noticed, had shifted in that direction in the last few months, most notably during another press conference on October 17, when he was asked once again about the danger.
"I think so long -- until they suspend and/or make it clear that they -- that their statements aren't real, yeah, I believe they want to have the capacity, the knowledge, in order to make a nuclear weapon. And I know it's in the world's interest to prevent them from doing so. I believe that the Iranian -- if Iran had a nuclear weapon, it would be a dangerous threat to world peace. But this -- we got a leader in Iran who has announced that he wants to destroy Israel. So I've told people that if you're interested in avoiding World War III, it seems like you ought to be interested in preventing them from have the knowledge necessary to make a nuclear weapon. I take the threat of Iran with a nuclear weapon very seriously."
The President and I are almost the same age, and we have both been heard a great deal about the possibility of a nuclear Third World War for the first half-century of our lives. Older generations, however, trusted that deterrence could prevent one--and they were right. But the President, as I've remarked so many times, shares the Boom generation's disregard for anything its parents believed, and like his neocon mentors, he rejects the whole idea of deterrence, preferring enforced American restrictions on what weapons other nations can have. This statement, however, also provides a clue to another current mystery--that of when the President knew about the intelligence community's new conclusions. Seymour Hersh reported them in the New Yorker a whole year ago. The White House now claims that the President heard in August only that the CIA had unspecified new information about the program, but it does not seem possible to me to believe that the President's change in rhetoric in October--from claiming that Iran's nuclear program had to be stopped, to claiming that Iran had to prevented from acquiring the "knowledge" to build a nuclear weapon--had nothing to do with new information.
The CIA is also under attack now for destroying video tapes of interrogations--but that involves the covert, operational branch of the CIA, which is not really a bureaucracy in the classic sense of the term. Bureaucracies run on the exchange of written information; covert intelligence agencies write down as little as possible and share as little as possible both with the outside world and among themselves. (That conclusion emerged from my research into my new book, which shows CIA agents freely concealing important information from their own director.) Bureaucracy has been under bitter Republican attack for almost three-quarters of a century, since the beginning of the New Deal, and in the last three decades the attack has been extraordinarily successful. The size of our domestic bureaucracy and of our armed forces have been drastically reduced, and most civilian federal pensions have been cut in half (though supplemented by an IRA program), making federal service less attractive. But only in the last seven years has foreign policy been turned over to ideologues. The results, I suspect, would make even my old friend Tocqueville think twice.
Saturday, December 01, 2007
The Road to Dallas: The Assassination of John F. Kennedy
David Kaiser. Harvard/Belknap, $35 (468p) ISBN 978-0-674-02766-4
While plenty of authors have argued that the Mafia and anti-Castro Cubans were behind the assassination of President Kennedy, few have done so as convincingly as Naval War College history professor Kaiser (American Tragedy: Kennedy, Johnson, and the Origins of the Vietnam War). Kaiser bills this as “the first [Kennedy assassination book] written by a professional historian who has researched the available archives,” and his attention to detail and use of recently released FBI and CIA files put this analysis ahead of many of its fellows. Kaiser focuses on the tantalizing testimony of Cuban exile Silvia Odio, who claimed to have met Lee Harvey Oswald in the company of Cuban activists, and on the U.S. government’s efforts to kill Castro and Robert Kennedy’s crusade against organized crime. By taking Oswald’s guilt as a given and focusing on the people he crossed paths with and their motives and connections, Kaiser mostly succeeds in avoiding complex and narrative-derailing forensic discussions. This is a deeply disturbing look at a national tragedy, and Kaiser’s sober tone and reasoned analysis may well convince some in the Oswald-was-a-lone-nut camp. 30 b&w illus. not seen by PW. (Mar.)
See another new post, below.
I am giving a broad lecture on the Second World War this week, and as always that sets me thinking about the world that war created, the way my entire (and subsequent) generations have benefited from it, and the issue of whether its legacy might finally be lost along with the generation that lived through it with young adults. As I have noted here before, the 2000s are looking more and more like the late 1920s and early 1930s in many respects, and two small, relatively unnoticed events this week have set off some alarm bells in my unconscious.
The extraordinary achievement of the Second World War, in retrospect, was to bring nearly the entirely industrialized world into a single community led (but not really dominated) by the
In the 1920s
Disarmament was once again an official priority of the victorious coalition in the Second World War, and both the
The first SALT Treaty followed only three years later but immediately became a principal target of the emerging neoconservative movement. Arms control, to them, implied that we could trust the Soviets not to unleash a general war—a view that both ideologues like Richard Perle and politicians like Ronald Reagan and George H. W. Bush totally rejected. Only superiority and the willingness to use it if necessary, they believed, could guarantee our superiority. But when Gorbachev gave clear evidence of a new direction in Soviet policy, Reagan (led by George Schultz) resumed arms control, at least in
The post-cold war era of the 1990s looks a lot like the 1920s now, even though it was a much more prosperous economic era. Every major power drastically cut back its military forces. The United Nations in 1990-1 actually did what it was meant to do, undoing Iraqi aggression against
The selection of George W. Bush by the Supreme Court and 9/11 gave the neocons—of whom the President was now clearly one—their chance. Only the naked application of American power in defiance of any restraints, they believed, could solve this new problem (even though no sane person could possibly compare the threat of Islamic terrorists to those posed by the Nazis, the Japanese in the 1930s, or the Soviet and Chinese Communists.) In 2003 the
So what were the two events of last week that brought this whole pattern into sharper focus? First, Russian President Putin—who has restored authoritarian rule to
And on the same day—Friday—it emerged that
“No, I -- what I'm expressing is what the President believes, which is that we have lots of different areas of cooperation with
She got no question about the Russian move.
Historically, world order (and often, domestic order) has often been established with the help of a massive exertion of force. (That is simply another way of restating the idea of a crisis every 80 years—even though some such crises do not involve widespread violence.) Those explosions put an end to anarchy and can create as many as six decades of stability. That is what the Second World War did; but it also proved (especially at